Bible Society of South Africa
Xanthe Galanis

Come to Me – Day 16

True fasting

Se(di)ngolwa (t)sa Bibele

ESAYA 58

4Ho itima dijo ha lona

ho baka dikgang le diqabang,

ho bake le ho tlantlana,

ho tlantlana ka ditebele.

Na ho itima dijo ka mokgwa o tjee

ho ka etsa hore thapelo tsa lona

di mamelehe?

ESAYA 58:4SSO89SOBula ka mmadi wa Bibele

ESAYA 58

2Ka letsatsi le letsatsi

ba ntse ba mpatla,

ba labalabela

ho tseba ditsela tsa ka,

jwalokaha eka ke setjhaba

se etsang tse lokileng,

se sa furallang

melao ya Modimo wa sona.

Ba nkopa ho ba bolella

melao e lokileng,

ba re ba tjhesehela

ho ikatametsa ho Modimo.

3Ba re: ‘Ke hobaneng

ha re itimme dijo,

empa wena o sa ka wa bona?

Ke hobaneng

ha re itlhokofaditse,

empa wena o sa ka wa natsa hoo?’

“Ka tsatsi la ho itima dijo,

lona le phetha merero ya lona,

le sebedisa

basebetsi ba lona ka thata.

4Ho itima dijo ha lona

ho baka dikgang le diqabang,

ho bake le ho tlantlana,

ho tlantlana ka ditebele.

Na ho itima dijo ka mokgwa o tjee

ho ka etsa hore thapelo tsa lona

di mamelehe?

5Na oo ke mokgwa wa ho itima dijo,

na ke mokgwa oo ke o kgethileng,

wa hore motho a itlhokofatse

ka tsatsi le le leng?

Wa hore a kebise hlooho

jwaloka letsepa la lehlaka,

a ipitike hodima tse mahwashe,

a be a itshelake ka molora?

Na oo ke wona mokgwa

wa ho itima dijo?

Na tsatsi le tjee

le ka amoheleha ho Morena?

6“Mokgwa wa ho itima dijo

oo ke o kgethileng ke ona:

Ke hore o lokolle

mahlaahlela a bokgopo,

o imolle ba imetsweng

ke mejaro ya bona,

ba hateletsweng o ba lokolle,

mesebetsi yohle ya botlatlapi

o e fedise.

7Ke hore o abelane dijo

le ba lapileng,

o amohele baleleri lapeng la hao,

ba hlobotseng o ba fe diaparo,

bang ka wena o ba thuse.

ESAYA 58:2-7SSO89SOBula ka mmadi wa Bibele

The ancient Jews were, what we today might call, a “religious” people. They placed a lot of emphasis on ritual, ceremony and tradition. Their love of ceremony made them appear to be righteous to anyone who was watching (Isaiah 58:2). However, these religious practices had become the totality of their experience; they had lost sight of the spiritual side of their relationship with God. They loved the ritual, but not God or one another!

Isaiah 58 deals primarily with just one area of the Jews’ religious practice – fasting. The Jews undoubtedly observed the fast “correctly” with regard to the many external requirements. However, notice what else was going on, they were exploiting their workers and fighting among themselves. God looked beyond the correctness of their traditions and rituals, and saw the corruptness of their attitudes!

In the midst of this, Isaiah comes and tells them that their fasts are an empty ritual and do not please God at all. He goes on to explain what a true fast is, saying, “Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe him and not to turn away from your own flesh and blood?” (Isaiah 58:7)

God wants us to be a people of action and compassion. A true fast is not just doing without; it is giving of yourself for others. A fast is to go without food, so that someone else may eat. It is to wear worn out clothing, so that you may give your best clothes to someone who has no clothing. It is to open your door to strangers and share your home with them who have no place to live. It is to make yourself available to friends and relatives, even when you do not want to.

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