Bible Society of South Africa

Jesus – Day 10

Jesus: The Gate.

Se(di)ngolwa (t)sa Bibele

JOHANNE 10

Jesu, modisa ya molemo

7Jwale Jesu a boela a re ho bona: “Kannetenete, ke a le bolella hore ke nna monyako wa dinku. 8Bohle ba tlileng pele ho nna ke mashodu le dinokwane, mme dinku ha di a ka tsa ba utlwa. 9Ke nna monyako; ha motho a kena ka nna o tla pholoswa, mme o tla kena, a tswe, a fumane lekgulo. 10Leshodu le tlela feela ho utswa, le ho bolaya, le ho timetsa; nna ke tlile hore di be le bophelo, mme di be le bophelo ka ho tlala.

JOHANNE 10:7-10SSO89SOBula ka mmadi wa Bibele

JOHANNE 10

2empa ya kenang ka monyako ke modisa wa dinku. 3Molebedi wa monyako o a mmulela, mme dinku di utlwa lentswe la modisa, o di thobisa ka mabitso, ho ya kantle.

JOHANNE 10:2-3SSO89SOBula ka mmadi wa Bibele

MATHEU 7

Kgoro e patisaneng

13“Kenang ka kgoro e patisaneng, hobane kgoro e isang timelong e hebehebe, le tsela e yang teng e sephara, mme ba kenang ka yona ba bangata,

MATHEU 7:13SSO89SOBula ka mmadi wa Bibele

In the verses before the above, Jesus had explained the importance of the gate to the sheep pen. Often several different flocks of sheep would be kept in one pen and the shepherd would go in for his own through the gate. Jesus said, “The man who enters through the gate is the shepherd of his sheep. The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.” (John 10:2-3) If he was not the shepherd the watchman would not allow him in, therefore anyone found in the sheep pen that had not gone through the door, had clearly got in by stealthily climbing over the enclosure and was therefore a thief who could not be trusted.

Who were the robbers that Jesus was talking about? Here it was the false shepherds of the flock of Israel, all those that were like the ones we read of in Isaiah (see Jesus: The Good Shepherd), and the Pharisees of His time, who had led Israel astray; not the people like Moses who had been obedient to God and had fulfilled His mission. The Pharisees were not legitimate because they were hypocrites who professed to love God, but burdened the people with their interpretation of His law. They were not able to recognise Jesus as having been sent by God, in spite of all the great things He was doing, although many of them recognised that what He was performing was miraculous.

The gate is therefore seen as the means of legitimacy; the test of truth or falsehood. When Jesus said that He was the gate, He was showing that He alone was the legitimate way to the Father and that the sheep had to come through Him. They would then receive all that they needed in this life and eternal life after dying. It is emphasized in Matthew 7:13 where Jesus says “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”

Jesus’ warning still stands. Not everyone is sincerely looking for the truth and, like the Pharisees, many people are more intent on achieving their own ends and receiving rewards than serving God. They enter the sheep pen illegitimately and try to lead the sheep astray. But His true sheep will not be fooled by the voice of deception. They are in the care of the One who came to give them life to the full.

Are you in the care of the Good Shepherd?

Bible Society of South Africav.4.26.9
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