Bible Society of South Africa
Hennie Symington

A journey of the soul – Day 11

Sharing God through vulnerability

Itekisi yeBhayibhile

1 KWABASEKORINTE 1

UKrestu ungamandla nobulumko bukaThixo

18Kaloku udaba lokufa kukaKrestu emnqamlezweni okunene lububudenge kwabatshabalalayo, kodwa kuthi, thina basindiswayo, lungamandla kaThixo. 19Kaloku *iziBhalo zitsho ukuthi: “Ndiya kububhangisa ubulumko bezilumko; ukuhlakanipha kweengqondi ndikuphuthise.” 20Xa kunjalo ke ziphi na izilumko, ziphi na iingqondi, ephi na wona amaciko eli hlabathi? Kaloku uThixo ubonakalisile ukuba ubulumko beli hlabathi bubudenge.

21UThixo ngobulumko bakhe ubone okokuba ihlabathi malingabi nako ukumazi ngobalo ubulumko. Hayi, kwakholeka kuThixo ukuba abo bakholwayo abasindise “ngobudenge” belizwi esilishumayelayo. 22AmaJuda afuna umqondiso; amaGrike wona afuna ubulumko; 23ke thina sivakalisa uKrestu ebethelelwe emnqamlezweni; into ke leyo esisikhubekiso kumaJuda nebubudenge kumaGrike.

1 KWABASEKORINTE 1:18-23XHO96Vula kumfundi weBhayibhile

We do not like to think of God as vulnerable. Our souls yearn for a God who is a rock – a God who fixes what is broken, who saves when all is lost. It is human nature to seek gods who wield power: the ancient Greeks had Zeus with his lightning bolts that he shot out in fits of anger, while the Egyptian sun god Ra and Shiva from the Hindu mythology, are seen as almighty deities who not only controlled the forces of nature but also the fate of men. Even Yahweh, in the Old Testament, is seen as a God who is mightier than the Egyptian god. Remember Moses pitting the strength of the God of Israel against that of the Pharaoh; and Elijah challenging Baal on Mount Carmel and setting the God of Israel up against him almost as if to say “my God is stronger than your god!”?

Yet, in Christ, we experience God as the vulnerable one. He does not make his appearance in power and glory but as a helpless baby in a crib, born to ordinary parents like you and I. He has no place to lay down his head and is crucified as a common criminal.

Why? Why does the all-powerful God of the universe choose to reveal himself in this way? What does it mean to us that God chooses to engage the world in this way? Perhaps, it is in his wounded state that God best demonstrates his solidarity with the weak, the outsider, the broken-hearted, the outcasts and those who suffer physically and mentally; and with you and me. He is our brother and suffers with us in whatever befalls us. Moreover, through his suffering, he redeems us. That is power in the true sense of the word of God.

Bible Society of South Africav.4.26.9
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